(low) tech writer

 

27 October 2009

The Geography of Hope



Some months ago, I posted an essay about how a ranger scolded me for walking 10 feet off the trail at Palo Alto's Arastradero Open Space Preserve. This preserve is in the foothills of the Santa Cruz Mountains, a wide-open place where one wouldn't expect the kind of "keep off the grass" rules associated with strips of city park. The title I gave the essay communicated my feelings on the matter ("Signs of The End").

But, I can admit now that I was of two minds on the matter. It still seems ridiculous to be told to stay on the trail in such a wild place. But soon after I wrote the piece, I felt a prick of conscience, and a sense of responsibility to tell the other side of the story. Why? Because I keep going back to Arastradero ... on foot, on mountain bike, alone and with my family. I find myself enjoying that same trail, and many other trails along the San Francisco peninsula again and again, and I began to have new thought share space with my semi-righteous indignation. I realized that I have very little to complain about. I live in one of the most expensive real estate markets in the world, in the high-tech center of the modern world, and yet ... I am surrounded by simply beautiful natural spaces, forever preserved against development or modification beyond the laying of trail. I have in fact enjoyed open space along the Peninsula for my whole life, in all four seasons, in rain and shine, day and night. I've slept under oaks, prayed on benches, sat writing in journals, and stared without a thought into wilderness ... all in settings that allow my heart and mind and soul to drop their guard and to breath.

Room to breath. This is one of the themes in the language of open space. You come across the phrase frequently in the history of one of the largest of the agencies that oversee open space in the San Francisco Bay Area, the Midpeninsula Regional Open Space District. I wanted to get to know this organization, to meet the people who keep this land for me, and to learn what it takes to preserve open space in a region that the rest of the world associates with high home prices and high technology. How do they do it?

I confess that when I met with Leigh Ann Maze of the OSD, I was looking for dirt (no pun intended): I wanted to hear all about the fights over who gets the land and how it is used. I guess I imagined a great battle over each acre: developers and technologists on one side, and sandle-wearing soldiers in the open space army on the other. Maze couldn't satisfy my need for drama. She said it might get a little hot in the nitty-gritty negotiations over a particular parcel of land, but she's not really aware of any great philosophical divide on the Peninsula. The overall impression I got from talking to her is that the OSD enjoys a lot of favor in the Bay Area. She suggests that open space is a part of what attracts people to live here, and that even the developers recognize that being able to see trees on the mountains increases the value of the homes down in the suburban sprawl between highways 101 and 280.

So it may be that some experience it as a tension, and others as harmony, but either way, there's no argument over whether it is good to have open space here at the end of America's westward expansion. You might expect to see an insulting profusion of development here, in the same way you see great mountains of boulders at the terminus of ancient glaciers. After all, people keep coming .... Instead, land dedicated to open space is increasing, not as much as in the early days, but still increasing each year. Anne Koletzke writes in Peninsula Tales and Trails, a guidebook to the district, that the Bay Area has one of the largest systems of public open space to be found in any urban area in the United States.

But it wasn't always that way. Journalist Jay Thorwaldson, in the foreword to Peninsula Tales and Trails, describes looking down, as a youth on horseback, from the ridges of the Santa Cruz Mountains as the "valley's endless apricot and prune orchards [gave] way to homes and highways in a sad, but seemingly inevitable, roll of market demand and economic reality. Before silicon became the heart of computers," and a significant driver of development for the region, "this was called the 'Valley of Heart's Delight.'" In 1970, the threat was very real. But Thorwaldson was on hand to document a local, citizen-driven campaign to preserve open space. He himself influenced that campaign through editorials which urged these early environmentalists to find a way to buy the land they wanted to protect against development, a strategy also promoted by Wallace Stegner, a Stanford professor and novelist who contributed important ideology to the movement. If you want to preserve open space, the argument went, you have to own it, so that you can keep it open for ever.

Today the OSD owns over 55,000 acres of land, most of which can be explored by anyone who lives in, or visits, the Bay Area. When land is purchased, the first goal of the OSD is preservation, ensuring that the environment in and around the land is protected. These concerns always extend beyond the boundaries of purchases. Wildlife (from ubiquitous deer and squirrels to endangered red-legged frogs) pass through open space preserves and policies within the boundaries must account for the through-traffic. The course of streams in preserves can affect local watersheds and species (including our own species) many miles downstream. At times, early 'improvements', such as logging roads (called by the OSD, 'cultural resources'), need to be reversed to halt the pernicious effects of erosion on the ecosystem.

A very few times, the OSD closes a preserve to human visitors. But the "goal is to keep them open," says Maze, though always with limited provision for human comforts. "We set ourselves apart from other parks: we like to keep the infrastructure to a minimum. ... You'll see dirt parking lots and pit toilets, but no barbecues, play structures, or picnic tables ... the whole system only has one overnight campsite. ... We call what we do ecologically sensitive recreation and education." This emphasis on letting nature be, and not filling it with soccer fields, golf courses, or other recreational infrastructure, is summed up by Wallace Stegner in his Wilderness Letter, who asserted that preserving natural open space has "no more to do with recreation [than] churches have to do with recreation." We need, he says, to learn the "trick of quiet" that our ancestors knew from time spent in the big empty plains. "We could learn it too, even yet; even our children and grandchildren could learn it. But only if we save, for just such absolutely non-recreational, impractical, and mystical uses ... all the wild that still remains to us."

Adding to the delicate balancing act that is managing a piece of nature, the OSD is a public agency and so is accountable to local public opinion, state and federal governments, policies including the Endangered Species Act, and other rulebooks overseen by agencies such as the U.S. Fish and Wildlife Service. "There are a lot of layers," says Maze, "even for one little project of putting in a bridge ... we have to get permits from cities, counties ... and the public always want to weigh in. ... Ultimately it's the public's land; it's your land, your trails."



With all these obligations to balance, the OSD seems to work really well. They do a great job communicating to the public -- they have a quality website, good-looking publications, and were willing to talk to a snarky blogger like me (that "end of the world" post was not much of a calling card). And, of course, they do a very good job stewarding the land. My experience of the preserves is that they are consistently clean, accessible, and well laid-out. I know that takes work, even when the bulk of the land is trusted to natural processes. Finally, and maybe most impressively, from what I've seen, it appears the OSD manages and spends their considerable budget wisely.

It doesn't mean it's all sunny skies over the preserves though. The downturn in the economy has affected the OSD, like it has every other business. Grants and private donations have dropped, and to add insult to injury, even though the District manages it's budget very well thank you, the State of California is exercising it's "emergency right" to take money from "special districts" to deal with it's own budget shortfall. They are borrowing roughly 2 million from the OSD, "which legally they need to pay back," says Maze (uh ... good luck.) When I asked if the money taken from the OSD would at least go to save some of the state parks that are expected to close (again, good luck), Maze couldn't say, and she showed a remarkably goodnatured attitude towards Sacramento. "We look at it as an investment in the state."

For all this organizational complexity, federal policy, resource managment, state budget trouble, and, yes, the threat of development on currently un-preserved land, the OSD does an amazing job of giving the people exactly what was hoped for some thirty years ago: room to breath.

And though I don't like fences in the wild, I recognize the difficulty of protecting land, especially when the land in question is surrounded by forces hostile to it. Regardless of the relatively harmonious relationship between open space and ... crowd-space on the peninsula, I know that if the fences came down, the land would be lost. So I'm thankful for the activists who fought to purchase land to preserve it, and I'm thankful for the Midpeninsula Regional Open Space District, and other powers that protect land for me, even if it means there are some views I have to enjoy from the trail.

We simply need that wild country available to us, even if we never do more than drive to its edge and look in. For it can be a means of reassuring ourselves of our sanity as creatures, a part of the geography of hope. -Wallace Stegner, The Wilderness Letter



A (low) tech writer principle: invest in the things you love. If that loose community of nature lovers back in the 70s had only come together to complain and had not put their money where their collective mouth was, the land between San Jose and San Francisco would be very different today, and we would all have a lot more to complain about.


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http://www.openspace.org/ (be sure to look at their Google Map mashup: the Preserve Finder, on the front page). And get your copy of Peninsula Tales and Trails at the OSD's website to support their work. It's a classic guide book.

A snapshot from space of the Regional Open Space District (with the open spaces labeled nicely, thank you Google):
http://bit.ly/openspaceba

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Photography by Karl Gohl and used by permission of the photographer and the Midpeninsula Regional Open Space District.

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16 March 2009

Timing and Technology, A Pattern Language

One of my very favorite books is A Pattern Languageby Christopher Alexander, Sara Ishikawa, and Murray Silverstein. The book is ostensibly about architecture, detailing how to design and build the places we live, from the regional scale down to the nook in the corner of a child's room. It is a beautiful manifesto for simple, economical, ecological, human-centered design; I know of nothing better to have come out of the 70s. Inside this 1200 page book are about 250 patterns, each describing a principle, a pattern, that is essential to designing and building livable, humane spaces and communities.

But the beauty of The Pattern Language is that you quickly come to realize that the patterns being described are not limited to application in the world of architecture. Alexander says in his introduction that he hopes "that a great part of this language ... will be a core of any sensible human pattern language, which any person constructs for himself, in his own mind" (my emphasis). To read how Alexander lays out the pattern for the furniture in rooms (Pattern 185, Sitting Circle), or for the essential businesses in a town (88, Street Cafe, etc.), you get the idea very quickly that the patterns all assume that the reason for design is to accommodate life, not economic forces or engineering principles. The book has the effect (whether or not you are in a position to build your own home) of awakening an appreciation for community and humanity that has been somewhat dampened by the design of modern social spaces. The book is inspiring, and gives me a sense of expectation that good things can happen between people when technology doesn't get in the way.

Technology, by definition, is the application of scientific knowledge for the purpose of increasing efficiency in any practical endeavor. There is nothing wrong with technology in itself. Problems come when a technological solution is pursued blindly, hastily, and at the expense of the potential intuitive solutions that are much better suited to a local context. Technology is tied to efficiency, and efficiency is tied to questions of scale. It makes a certain economic sense to mass-produce formulaic solutions that can sell, or communicate, across cultures. Technology often provides the most efficient and economical solution. But, does it ever provide the best solution? Getting back to architecture, Alexander argues that normal people are fully able to discern, design, and build their own unique living and work spaces, and that they will do the best job of it for the least amount of money, too. Does that sound radical? Why should it? It wasn't that long ago when that was the way it was done. Today, we assume that anyone who builds their own home is either a licensed contractor or just quaint (think of people that gather for barn-raisings, all beards and buttons and suspenders). Alexander intends to provide "an alternative to technocratic and rigid ways of building that have become the legacy of the machine age and modern architecture" ... for normal people, not only contractors and the quaint.

I've been reading the book for three or four years (not unheard of with me and certain books) and I'm almost done. I recently came to a moment late in the book where I was stunned to realize just how serious Alexander is about providing alternatives to rigidity. This moment, spanning two patterns that come into play as a subject begins to build their house, perfectly expresses when and how to embrace technology.

In pattern 212 (Columns at the Corners), Alexander describes the standard architectural practice of hiring a draftsperson to create blueprints from a design and then turning them over to a contractor, who relies on the drawing to raise the house on-site. But, he says, this practice "cripples buildings". Not only does it force a kind of rigidity on a design and put too many technological barriers between design and construction, but it will be doomed to frequent revision as the builder encounters a multitude of problems on site not imagined when the design was committed to paper. Many trips back and forth between contractor and designer and client result. This scenario, which threatens to suck a property owner dry of enthusiasm and money, might be eliminated if the client could be both the designer and builder, and skip the whole blueprint stage entirely.

Oddly enough, the way I first learned about A Pattern Language was by reading the account of a writer who decided to build a small writing hut on his property. Odd because he falls into the very trap Alexander is preaching against. When the floor of his hut was laid, a mistake in measurement was discovered: the foundation was ever so slightly off-square, and it could not be easily or cheaply fixed. With horror, the author and his handyman realized that the whole building was now going to need customizing. Every subsequent piece of the building would need to be finished with a slight angle to fit the whole, a situation described as catastrophic. I guess this author failed to read or take seriously the part of Pattern Language where Alexander suggests that they could have scribbled the design on the back of an envelope, and then walked the site pounding in stakes where the corners felt right, with no concern for uneven lines or imperfect angles. In case you didn't get that: Alexander is really saying that precise blueprints are not necessary. In fact he would rather they be rejected: in the pattern language, the design process doesn't end until well after you mark out the corners of your building, with chalk or stakes or whatever. The beauty of this organic process, as it is described, is that the design grows around the realities of the environment ... and the concerns of the people who will live there. Stand in "the kitchen" and you'll realize that the wall with the window and sink will need to be bigger, and perhaps angled differently to take in that particular view ... no sweat: move the stakes. Change the size of rooms according to your experience of the site, and obsess ye not over right-angles. Amen.

But before the reader can swear on a stack of building codes never to step foot inside a house where design and construction are happening all at once, we move on to pattern 213 (Final Column Distribution). In this pattern the question is asked how the "spacing of columns" is effected by the size of rooms and number of stories, and the chapter is sensibly free of any organo-hippie vibe. Having just told you in 212 to put the corner columns wherever feels right to you, Alexander goes on in 213 to detail the complex technical formula for determining how to design a wall, with it's intermediate columns, to support the weight of a roof and additional upper-story rooms. And this technical, industry-standard formula comes just in time. It is important for walls to be able to support a roof - this will provide many holistic benefits to the occupants of a home, like not dying under a collapsed roof when you slam a door, or not dying under a collapsed roof when the wind blows, and so on. I believe it is axiomatic that one should not take shelter in a home where the compressive load-bearing capacity of its walls has been intuited organically.

If technology is the application of scientific knowledge for practical purposes, then there is a time and a place for it in all aspects of our lives. Technology can be a lifesaver. However, apply it too early in a design process and it cripples our products and projects, our homes and communities. They become cold and rigid--we fear any imperfection in them. They will be impersonal and homogeneous, ill-suited to our unique context or environment. You can see the results of an overly technological architecture everywhere you turn in suburbia: homes built according to some remote architect's bland, marketable standard of what a beautiful home should look like ... and when such "homes" are planted on a typical suburban half-lot, these mini-mansions look like part of a demonic plot to destroy a neighborhood. The best thing you can say about them is that they won't fall down in a storm ....

Let's adopt this as a (low) tech writer principle: let individual or community wisdom, forged-in-context, dictate the unique shape of your house, project, product, or organization. Take time to listen for, intuit, and live with the implications of the designs you are working on. Only after organically discerning the shape and scale of a new project should you consult outside "experts" (or formulas). These may aid in developing levels of structure efficiently, but such expert witnesses will seldom have your local, contextual perspective, and so should not under any circumstances be allowed to dictate design.

The Old Testament book of Proverbs 24:3 says, "By wisdom a house is built, and by understanding it is established; and by knowledge the rooms are filled with all precious and pleasant riches." This is the original idea of getting the order right in building. "Wisdom", it says elsewhere in Proverbs, is the product of a healthy reverence--awe--for God. In the biblical context, of course, this is referring to the need to listen to God before you start anything that bears The Name, whether a building or a military campaign. In other contexts, the same reverent attention to the names associated with a venture is called for: the name of the family that will dwell in a home; the name of a town where a business in starting up. How does the life of these communities, small and large, dictate the design of the structures that will serve them? The getting of wisdom has to come first in the building of anything, a home or a life. Later, once the foundation is understood and laid, it's gifts of a more intellectual kind (not less sacred) that come into play: the understanding of compressive load-bearing capacities that makes it possible to raise a structure, and the knowledge of the community that dictates the filling of the structure with the stuff that makes a place livable and pleasant. But wisdom is needed to determine the shape of a thing, not technology or intellectual precision. And wisdom comes from a reverence for the life that a thing is meant to serve.

A companion volume to A Pattern Language is The Timeless Way of Building.This book takes a higher-level view of the philosophy of building towns and buildings.

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23 January 2009

Home-Made Leather Wallet

This is my wallet. There's not much to it, so there's not much to say about it except ... that two pockets are enough and it has no plastic card holders to get old and cracked, no Velcro to startle librarians when you open it to take out your library card (and ultimately to get fuzzy and useless), and no strange and expensive hide (eel? Snake? Ostrich?). The leather of my wallet (cow butt, I'm sure) is so thick and wonderful, it will never crack and fray like the thin and delicate stuff that men's wallets are usually made out of. If it's not clear from the pics, the pockets are only accessible when it is opened past 180 degrees: nothing ever falls out, even when it's lying open and flat.


The pockets are deep and wide enough to carry lots of stuff: it carries cash, cards, a little emergency kit (made up of some bandages, bike tube patches with sandpaper, a sewing needle, and a small wind of dental floss for emergency repairs, or emergency flossing) some duct tape folded over a wallet-sized piece of itself 10 times (the second-most used thing in the wallet), pictures, and a plastic ball point pen cut to fit at the bottom of one side under everything else.

The only competition to this wallet in my eyes is the duct-tape wallet given to me by my friend Linda ... but that wallet has been nabbed by my daughter.

Making kid-simple things like this out of natural materials gives me lots of pleasure: it's free or close to it, and has an organically satisfying feel that can't be beat.

(Low) tech writer principle #3: a truly functional and durable thing made by yourself or someone close to you is a wonderful thing: unique in the world.

Here's a pen/pencil holder I made from the same scrap of leather. We disassembled an ancient, worn out shoulder bag my wife had gotten at the Monastiraki market in Athens when she was a kid (she grew up there). These bags, when new, are usually stiff and faded, pale and dry from hanging in the traditional leatherworker's shop year after year--they have not been treated, oiled, or otherwise preserved. When you first get one of these bags and empty a whole bottle of neatsfoot oil on it, it looks like you've poured water on desert clay. But once it's been oiled a few times, the thing takes on the rich and deeply beautiful quality of fine leather. Which is what it is.


It's filled with good tools of the low-tech variety.

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17 January 2009

Old Steel Knives, and One Cheap One



I'm glad that the blades on my pocket knives (I have Leatherman and Swiss Army knives) are stainless steel, because they have to survive in the wet, in bags I carry while commuting, sometimes in the rain, or while otherwise roughing it. But in my home, I much prefer the non-stainless variety: some are folders (Opinels from France), some straight bladed (flea-market beauties, as above). These blades are sharper, more flexible, and have considerably more character than any stainless blade.

Stainless steel knives are ... stainless, and so keep their shiny look. Big deal. Stainless steel is either inexpensive and horrible (inflexible, nearly impossible to sharpen, and brittle), or horribly expensive. When kitchen geeks test knives and make recommendation purely on quality, it could cost you well over $150 (sometimes closer to 800) per knife to follow their advice. When they make recommendations for those on a budget, you can still expect to spend more than $50 on a decent knife (with a plastic handle).

But you can also find an old steel knife at a garage sale, or estate sale, or flea market (like mine) and spend well under $20, then spend a little time with some steel wool, and uncover a beautiful old tool. The handle will be beautiful wood, and maybe you'll even find one with shiny brass rivets like mine. The old wood handle adds fathoms of character, feels warmer and just nicer in your hand, and is in fact more resistant to bacteria growth than synthetic. That may seem counter-intuitive until you realize that air drying kills bacteria and wood promotes this. a crack or seam between plastic and metal does a great job of creating the kind of environment where stuff can grow.

My steel knives may need to be sharpened more often than an expensive stainless steel knife, but they sharpen like razors. They may need to be protected a bit more from water, but I personally like the patina that metal takes on with age. Age = patina = character = signs of life. Old steel looks, and feels, more natural. That is ... aging and showing signs of age and wear is natural, and, in my humble opinion, beautiful.

Allow me to cut to the chase: our culture is obsessed with youth and health: we hate it when anything shows signs of age or wear (before you suggest jeans with holes in them, please note: those holes are probably not signs of age. They are signs of something else, less impressive). Our fear of age and the signs of age applies to utensils as much as it applies to our faces and bodies. And our attempts to counter the effects of age, whether in our own flesh, or in our tools, introduces layers of complexity and expense, and is successful very little of the time.

(Low) tech writer principle #2: When a technological solution is devised to counter the effects of nature, it generally results in a thing being more complex, less flexible, less functional, and/or more expensive.

There are some simple carbon steel blades being made these days: Sabatier makes some blades that are not stainless. The problem is that the cheap ones cost close to a hundred bucks and have plastic handles. If you want such blades for cheap, you've got to go searching for the cast-offs, and it may take some care to restore them and their handles. But, for me, the satisfaction of polishing an old steel blade and cleaning and oiling an old piece of wood matches the pleasure of using the old tool.

For all the benefits of stainless steel (you won't catch me suggesting that spoons shouldn't be stainless), I don't trust it. I wonder if it doesn't all come down to our distaste for stains ... stains that remind us that nature wears things down, marks things with the passage of time. Oh, alright, it's nice not to have to worry too much about rust, and stainless steel blades will not be ruined by an absent minded cook who doesn't dry their blades and can't be bothered to oil them. But then, should we let people who are so absent minded and lacking in respect for tools use sharp utensils anyways? I love old knives partly because you have to take care of them. There, I said it.

Don't even get me started on serrated knives. The only reason why these un-sharpenable knives sell so well is that a salesperson comes into your home and tells you what you already know: your knives have not been sharpened in years and are dull. Instead of solving this problem (by selling you a good, easy-to-use sharpener so you don't have to throw away your knives), they sell you another one: a knife that won't dull so quickly, but that can't be sharpened by you when it does. This is not to mention the fact that serrated knives have to saw through food, which in some cases just feels wrong. Now, a sharp straight-steel blade cutting through a nice steak? That feels right.

There is one exception to my dislike for serrated blades. There is no other blade for cutting fresh bread. It has to be serrated for something so soft. Thankfully you don't have to spend more than 20 dollars to have lots of good choicesfor a bread knife (but, of course, if you want to spend more than $150 you won't have to look far, and the choices are few and far between if you want to have a nice wooden handle). The knife below was $6 new, at a fancy kitchen shop no less. The serrations are not some unnecessarily fancy design, but simple scallops that can be sharpened at home with a needle file, or a rotary grinder, which is how I did mine when it was 5 years old and needed a little refresher.



When the handle began to loosen a bit from repeated washings, I just wrapped it tightly with a common whipping, a beautiful and simple binding knot that I use often to repair tools, or finish some other kind of craftwork. (Knots is a subject to which I will have to return.)

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07 January 2009

General's Semi-Hex 498 2 2/4 ... Reasons Why #1

An attempt to begin to explain why these things matter to me. I'll call it Reasons Why #1 because I know I won't get it right the first time, but I'm content to try.

I like technology. I've lived and worked among Technical People my whole life, and it would confound my friends if I called myself anti-tech. I love computers as tools, and do much of my work in front of a screen. I am not a hacker, but I am a "tweaker": I never learned how to work on cars, and maybe for that reason, I have taken to getting under the hoods of my computers. I have built and rebuilt computers and messed with operating systems. I was putting Linux on laptops in 1999, and have even squeezed Linux onto various Macs over the years. I taught myself how to run Linux from the command line (which is harder because there are, like, no pictures).

I went to Crystal Springs Uplands school in Hillsborough, California and graduated in 1984, the year of the Macintosh. Apple's John Sculley had a daughter at the school (a year or two younger than us) - I went to his house once with my friend who was dating his daughter and saw his computer room (among the early Apples, he had a Lisa, rocking a 5MHz processor and 1 meg of ram), and I assume it was he who donated a bunch of Apple IIs to our school. One of my classmates wrote the original Music Construction Set on one of those apples. My dad also got one for the family. I taught myself basic programming on that Apple II and even wrote a small text adventure game (I was inspired by the old Infocom game Zork, which you can now play online, still in glorious text). All this, I believe, gives me what my friends would call Geek Cred. ...



But then there are the pencils. I have a mild obsession with pencils, especially the General Pencil Semi-Hex 498 2 2/4. Mmm, ceder. Some years ago, I needed a pencil to mark up a book I was reading for seminary, and went looking for one. I did not find one pencil. I found fourteen scattered through the house. I would have stopped at one, but my curiosity was piqued to see all the different brands and styles that we'd accumulated. I decided that I couldn't just pick one at random, I would pick the best one. So I sharpened them all and put them to the test. Of course I had to smell each one before writing, just to take note of the "nose" (the winner had that powerful ceder aroma that true pencil aficionados prefer. I think.). After writing with each pencil there were two that stood out. I didn't care for the people's favorite Dixon Ticonderoga, but went with two by the General Pencil company, the last company making pencils in the USA. I liked the "Badger" a lot, but my favorite was the strangely-named "Semi Hex 498 2 2/4". Best pencil I've ever used. It didn't check my affection to learn their factory was nearby in Redwood City. The name describes the shape (Semi Hex refers to the rounded points of the hexagon shape) and includes the model number (498) and the hardness (why 2 2/4 instead of 2.5 or 2 1/2? Who cares? For me it adds to the charm).

Low-tech wonders stand out when compared to their replacements, the products that are manufactured to improve and supplant them. I think of all the ergonomic mechanical pencils and gel-grip disposable pens, none of which impress me or replace my pencil. The pencil has a beautiful simplicity to it, and an efficiency, and 95 percent of it is compostable (versus the landfill that is the fate of plastic writing tools). And there is some mystery to the pencil too. How does rubber (named for it's ability to "rub" pencil marks away) erase the marks of the graphite without causing it to smudge? It's the original word processor, complete with backspace.

My seventh grade science teacher had permanently written on her blackboard, "Even God does her math problems in pencil!" Yet, she found herself living in strange times: the advent of the erasable pen. The question that shook the foundations of Pencilogy? 'Could we use the Eraser Mate to do math problems?' Did God feel that the ability to correct mistakes was the important thing - which would mean that the Eraser Mate might be an acceptable tool - or was God a pencil lover too? Furthermore, did He hate it when I scribbled over my mistakes to hide them, and did that move Him to insist on the correctability of any writing technology ... or was God, like me, enamored of the heady aroma of freshly sharpened wood, the smooth-scratchy graphite marking core, the soft pink eraser waiting to be bitten off? These questions were too weighty for a seventh grader, and for our teacher, who gave up the fight: I remember many smudged and messy assignments written with the erasable pen. The manufacturer said that the easily erased (and so easily smudged) ink would become permanent within days, but by then the damage had been done.

Regular pens left no room for correction. Erasable pens left a gooey, smudgeable mess. Nothing has surpassed pencils for working out the truth on a piece of lined paper, whether mathematical or theological. But what does God think?

I think I know the answer now. I can sniff out a hint of divine terroir lurking in the humble pencil. Is it in seventh grade science that we learn that diamonds and graphite are both made of the same stuff? While the diamond is the hardest mineral known to humanity, and graphite one of the softest, each have the same carbon chemistry. But the real mind-bender is that the more stable and permanent of these two carbon polymorphs is the stuff inside my Semi Hex. Don't believe what DeBeers tells you: graphite is forever. The fact is that all diamonds that have made their way to the surface of the earth are slowly undergoing a transformation into graphite. It's only a matter of time. And so I think I'll risk formulating a (low) tech writer principle. Call it principle #1.

(low) tech writer principle #1: The thing that appears to be the most permanent, the most robust, the most durable, aint necessarily so. Sometimes it is the dull, plentiful, inexpensive thing that wins the day and survives.

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04 January 2009

Coming to Grips

I am coming to grips with the possibility that I don't trust technology. I don't mean my computer. I mean the impulse to solve problems by subscribing to pre-existing mass-produced solutions. You can find these solutions spit out of molds and assembly-lines and printing presses throughout recent history. Such "solutions" feel soul-numbing to me. I know that sounds harsh, but that's how my soul responds to anything that looks and works the same in any home. It may be fast, convenient, processed food, or a best-selling book about how to solve your Problem, or a piece of furniture that makes everyone within 10 miles of Ikea feel like the exact same unique and interesting individual. I don't want to make grand, sweeping generalizations, but in general when you set out to make a profit, you have to resort to technology to increase your productivity. When you set out to make something beautiful, you have to avoid technology (and by that I mean, "someone elses technique"), because it will stifle your creativity. I know it's not black and white. But I'm not here to argue for high-tech, am I?

I want to catalog the beautiful things I find, the low-tech successes and survivors, the things that make you feel kinda funny in your tummy when you see them, like you "wish you could have one".


Years ago, when I told people I worked in the tech industry as a writer, they invariably asked if I was a "Tech Writer". I would say, "No, I write everything else," by which I meant the business documents and the marketing materials, which was a kind of tech writing, but not in the way people meant (tech writers usually wrote manuals and other documentation). When I got my first full-time writing job, my card said, "Content Producer", which of course meant I filled the Web sites and other marketing pieces with content, but my friend Greg took a look at that and purposely mispronounced it "conTENT producer" which happened to be a good description of me at the time. I was content. I love writing. But it also didn't take long for me to tire of writing about the tech solution that we were working on, and want to write about things with more meaning.

I am not anti-tech. I know that computers are solving important problems in the world (but note with interest that the most impressive efforts in this regard are the low-cost, simple, durable computers that are being made for widespread distribution in developing nations). I myself like computers and the associated tools. I like the computer I am writing on, and do not intend to bite the hand that allows me to publish these words so easily. But I do NOT want to write about such things. There is no shortage of words written about tech. Here in Silicon Valley (and in the Silicon Alleys and all the other places that aspire to cutting edge technological distinction), it's important to pay attention to the low tech things that survive ... these artifacts haven't been rendered obsolete because they serve humanity just fine, even if they are not superstars of progress. It's important because they are worth honoring, and get so little attention in this economy.

And so today I am a writer of a kind further from what "they" meant - a low tech writer, in search of things less technological, less programmable, less homogenous. And when I find them, I'll write about them on the Internets. :)

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